Clarifying the Rulings of Sadaqat’ul Fitr: Payment in Money


By the Noble Shaykh Saleh ibn Fawzan al-Fawzan
Translated by AbuAbdulMalik

The Permissibility of Giving Money as Sadaqat’ul Fitr

It is not sufficient for a Muslim to give money which is equivalent to the value of the legally prescribed amount of staple food as Sadaqat’ul Fitr, and that is because it contradicts the Quran and the Sunnah of Messenger of Allah (sal-Allâhu ‘alayhi wa sallam).

Know that money was present in the time of the Prophet (sal-Allâhu ‘alayhi wa sallam), and had it been sufficient to give money, he would have clarified this to his Ummah, therefore whoever gives a legal opinion to use money instead of grain for Sadaqat’ul Fitr, has given a legal opinion based on his own Ijtihaad (assessment), and he has wronged himself and sinned in his Ijtihaad.

This giving of money instead of grain for Sadaqat’ul Fitr is a contradiction to the Sunnah, likewise the one that makes Ijtihaad in this affair cannot transmit a narration from the Prophet (sal-Allâhu ‘alayhi wa sallam), and none from his companions that money was used for Sadaqat’ul Fitr.

Imaam Ahmad (raheemahullah) said: “A Muslim is not to pay the poor money instead of the prescribed amount of staple food for Sadaqat’ul Fitr.” It was said to him, “Umar ibn Abdul Aziz used to accept money for Sadaqat’ul Fitr.” He (Imaam Ahmad) replied, “How could they adhere to the sayings of so-and-so, and ignore the hadeeth of the Prophet (sal-Allâhu ‘alayhi wa sallam) stated in this regard. Ibn Umar said Allah’s Messenger (sal-Allâhu ‘alayhi wa sallam) enjoined Sadaqat’ul Fitr to be paid with one Sa’a.”

AbdurRahman.org

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