[Audio] Ramadan is Over – What is Next

Ramadhan is Over–What’s Next

Remember. Take notes!

And using what you learn to create graphic organizers, crossword puzzles, word finds, memory games, etc, can help you remember, retain, and inshAllah apply the info better.


[Q/A] Which Days Are For Fasting in Shawwal

Q: Is it permissible for a person to choose any six days to observe Sawm (Fasting) in Shawwal, or is there a fixed time for them? If we observe Sawm on them, will it become a Fard (obligation) on us?

A: It was authentically reported that the Messenger of Allah (peace be upon him) said: Anyone who fasts Ramadan and then follows it with six days of Shawwal it is as if they fasted the whole year. (Related by Imam Muslim in his Sahih [Authentic Hadith Book])These days are not fixed in the month. A Mu’min (believer) can choose to observe them at any time throughout the month, whether in the beginning, middle, or end of the month, and whether on separate or consecutive days. There is flexibility in this matter, praise be to Allah. If a person observes them in the beginning of the month, it will be even better, as this is a form of hastening to do good deeds. It is not thus, considered a Fard; a person can leave them in any year.

However, it is better and more perfect to continue observing Sawm on these days every year, acting on the saying of the Prophet (peace be upon him): The deed liked most by Allah is one to which the doer adheres constantly, even if it is small. May Allah grant us success!

Source: AlIfta.com

Remaining Steadfast After Ramadhaan

Remaining Steadfast After Ramadhaan

Shaikh Saalih Al-Fawzaan hafidhahullaah
From Ahaadeeth us-Siyaam: Ahkaam wa Ada

Sufyaan ibn ‘Abdillaah radhiAllaahu ‘anhu said: “O Messenger of Allaah, tell me something about Islaam, which I cannot ask anyone else besides you.” He said: “Say: ‘I believe in Allaah’ and then be steadfast (upon that).” [Saheeh Muslim (38)]

The hadeeth is proof that the servant is obligated, after having eemaan in Allaah, to persevere and be steadfast upon obeying Him by performing the obligatory acts and avoiding the prohibited ones. This is achieved by following the Straight Path, which is the firm Religion without drifting away from it, to the right or to the left.

If the Muslim lives through Ramadhaan and spent his days in fasting and his nights in prayer and he accustomed himself to doing acts of good, then he must continue to remain upon this obedience to Allaah at all times. This is the true state of the slave, for indeed, the Lord of the months is One and He is ever watchful and witnessing over his servants at all times.

Indeed, steadfastness after Ramadhaan and the rectification of one’s statements and actions are the greatest signs that one has gained benefit from the month of Ramadhaan and striven in obedience. They are tokens of reception and signs of success.

Furthermore, the deeds of a servant do not come to an end with the end of a month and the beginning of another, rather they continue and extend until he reaches death. Allaah says:

“And worship your Lord until the certainty (death) comes to you.” [al-Hijr: 99]

If the fasting of Ramadhaan comes to an end, then indeed the voluntary fasting is still prescribed throughout the entire year. If standing in prayer at night during Ramadhan comes to an end, then indeed, the entire year is a time for performing the night prayer. And if the Zakaat-ul-Fitr comes to an end, then there is still the Zakaah that is obligatory as well as the voluntary charity that lasts the whole year. This goes the same for reciting the Qur’aan and pondering over its meaning as well as every other righteous deed that is sought, for they can be done at all times. From the many bounties that Allaah has bestowed upon his servants is that He has placed for them many different types of righteous acts and provided many means for doing good deeds. Therefore, the ardor and zeal of the Muslim must be constant and he must continue to remain in the service of his Lord.

It is unfortunate to find that some people perform worship by doing different types of righteous deeds during Ramadhaan. They guard strictly upon their five daily prayers in the masjid, they recite the Qur’aan a lot and they give in charity from their wealth. But when Ramadhaan comes to an end, they grow lazy in their worship Rather, sometimes they even abandon the obligations, both generally, such as praying in congregation, and specifically, such as praying the fajr prayer.

And they commit forbidden acts such as sleeping over the time of prayers, indulging in places of foolishness and entertainment, and mingling in parks, especially on the day of ‘Eed. Obtaining help from these evils is only through the grace of Allaah. Thus, they demolish what they have constructed and destroy what they have established. This is an indication of deprivation and a sign of perdition. We ask Allaah for His safeguarding and protection.

Indeed, this type of people take the example of turning in repentance and ceasing from committing evil deeds as something specific and restricted to the month of Ramadhaan. And they stop doing these (good) acts when the month stops. Thus, it is as if they have abandoned sinning for the sake of Ramadhaan, and not out of fear of Allaah. How terrible is the state of these people, who do not know Allaah, except in Ramadhaan!

Truly, the success that Allaah grants His servant lies in the fasting of Ramadhaan. His assisting him to do that is a great favor, thus the calls for the servant to be grateful to his Lord. This understanding can be found in the statement of Allaah after completing the favor of the month of fasting:

“(He wants that you) must complete the same number of days, and that you must magnify Allaah (by saying Allaahu Akbar) for having guided you, so that you may be grateful to Him.” [2:185]

The one who is grateful for having fasted, will remain upon that condition and continue to perform righteous deeds. Verily, the true way of the Muslim is that of one who praises and thanks his Lord for giving him the ability to fast and make qiyaam. His condition after Ramadhaan is better than it was before Ramadhaan. He is more receptive to obey, desiring to do good deeds and quick to enforce the obligatory acts. This is because he has gained benefit form this prominent institute of learning. It is that of one who fears for having his fast not accepted, for indeed Allaah only accepts from those who fear Him. The righteous predecessors would struggle to complete and perfect their deeds, hoping afterwards, that it would be accepted and fearing that it would be rejected. From the reports of ‘Alee, “Be more concerned with having your deeds accepted than the deed itself. Did you not hear Allaah say: ‘Verily Allaah, only accepts those from those who fear Him. (i.e. possess taqwaa).’ [5:27] “[Lataa’if ul Ma’aarif, p. 246]

‘Aa’ishah said: “I asked the Messenger of Allaah concerning the ayah: ‘And the one who are given what they are given and their hearts tremble with fear.’ Are they the ones who drink alcohol and steal?” He said: “No, o daughter of as-Siddeeq. Rather, they are the ones who fast and pray and give in charity yet fear that it won’t be accepted from them. They are the ones who rush to do good deeds and they are the first to do them.” [Saheeh Sunan at-Tirmidhee 3/79-80]

So be warned and again be warned of turning backward after having attained guidance of going astray after persevering. And ask Allaah to provide you with duration in doing righteous deeds and continuity in performing good acts. And ask Allaah that He grant you a good end, so that He may accept our Ramadhaan from us.


Impermissibility of Sawm on the Day of Doubt, even if the sky is overcast

Source: al-ifta

Question: If it is cloudy or overcast, is it obligatory or prescribed to observe Sawm (Fasting) on the Day of Doubt (the 30th of Sha‘ban) as a precaution, in case the month has begun?

Answer: It is not permissible to perform Sawm on the Day of Doubt (so called because there is doubt concerning it – is it the last day of Sha’ban or the first day of Ramadan), even if the sky is cloudy, because the Messenger (peace be upon him) said: Start Sawm (Fast) when you see it (the new moon of Ramadan) and stop Sawm when you see it (the new moon of Shawwal); but if the sky is overcast (and you cannot see it), complete the number of days (of Sha‘ban to thirty days). He (peace be upon him) also said: Do not observe Sawm for a day or two days ahead of Ramadan except a person who is in the habit of observing a particular Sawm; they may fast on that day.

As for what is narrated about Ibn ‘Umar (may Allah be pleased with him), that he used to observe Sawm on the 30th of Sha‘ban if it was cloudy, this was his Ijtihad (juristic effort to infer expert legal rulings), but the correct opinion is the opposite of this; it is obligatory not to observe Sawm on that day. Ibn ‘Umar practiced Ijtihad in this case, but his Ijtihad opposed the Sunnah (whatever is reported from the Prophet), may Allah forgive him!

The correct opinion is that the Muslims must not observe Sawm on the 30th of Sha‘ban, if the new moon of Ramadan is not sighted. If it is cloudy, it is obligatory not to observe Sawm. It is not permissible to start observing Sawm until the sighting of the new moon is confirmed or Sha‘ban is completed with thirty days. This is what is obligatory on Muslims, and it is not permissible to oppose the Nas (Islamic text from the Qur’an or the Sunnah) for the personal opinion of an individual, whether he is Ibn ‘Umar or anyone else, because the Nas takes precedence over all opinions, as Allah (Glorified and Exalted be He) says: And whatsoever the Messenger (Muhammad peace be upon him) gives you, take it; and whatsoever he forbids you, abstain (from it). He (Glorified and Exalted be He) also says: And let those who oppose the Messenger’s (Muhammad peace be upon him) commandment (i.e. his Sunnah – legal ways – orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant) should befall them or a painful torment be inflicted on them.

Source: Fatwas of Ibn Baz

Innovation: Specifying night of 15 Sha’baan for sadaqah

Question: When my father was alive, he entrusted me to give sadaqah (charity) according to my means on the 15th of Sha’baan every year, and likewise I have been doing this ever since. However, some people have admonished me for doing so saying it is not permissible. So is giving sadaqah on the night of the 15th of Sha’baan permissible according to the willment of my father or not? Kindly advise us and may Allaah reward you with good.

Response: To specify the giving of sadaqah on the night of the 15th of Sha’baan every year is an innovation, and despite your father having entrusted you with that, it is not permissible. It is befitting you give this sadaqah without specifying the night of the 15th of Sha’baan, rather do so every year and in whichever month, but without particularising any one month (on a consistent basis). However, it is permissible to do so in the month of Ramadhaan (for the evidence which indicates so).

And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

The Permanent Committee for Islaamic Research and Fataawa
al-Bid’u wal-Muhdathaat wa maa laa Asla lahu – Page 611
Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-‘Ilmiyyah wal-Iftaa. – Fatwa
No. 9760
ref:  http://www.fatwa- online.com/ fataawa/innovati ons/celebrations /cel005/0001102

Related Post: Specifying 15th Sha’baan fasting the day and prayer at night

Specifying the 15th of Sha’baan

Shaykh Ibn ‘Uthaymeen

Question: We see some people specifying the 15th of Sha’baan with particular supplications and reciting the Qur.aan and performing naafilah prayers. So what is the correct position concerning this, and may Allaah reward you with

Response: That which is correct is that fasting the 15th of Sha’baan or specifying it with reciting (the Qur.aan) or making (particular) supplications has no basis. So the day of the 15th of Sha’baan is like any other 15th day of other months.

So from that which is known is that it has been legislated for a person to fast the 13th, 14th and 15th of every month, however, Sha’baan is characterised unlike the other months in that (except for Ramadhaan) the Prophet (sal-Allaahu `alayhe wa sallam) used to fast more in Sha’baan than any other month.

So he used to either fast all of Sha’baan or just a little. Therefore, as long as it does not cause difficulty for a person, it is befitting to increase in fasting during Sha’baan in adherence to the example of the Prophet (sal-Allaahu `alayhe wa sallam).

  • Shaykh Ibn ‘Uthaymeen
  • al-Bid’u wal-Muhdathaat wa maa laa Asla lahu – Page 612
  • Fataawa Shaykh Muhammad Ibn Saalih al-‘Uthaymeen – Volume 1, Page 190

http://www.fatwa- online.com/ fataawa/innovati ons/celebrations /cel005/0001102_

Innovation: Specifying 15th Sha’baan fasting the day and prayer at night

Shaykh Ibn Fowzaan

Question: Is standing the night of the 15th of Sha’baan in prayer and fasting during it’s day legislated?

Nothing firm and reliable has been established on the authority of the Prophet (sal-Allaahu `alayhe wa sallam) that he stood in prayer in the night and fasted during the day of the 15th of Sha’baan.

So the night of the 15th of Sha’baan is like any other night, and if someone is a regular worshipper during other nights, then he may stand the night in prayer on this night without assuming anything special (because of it being the night of the 15th of Sha’baan). This is because specifying a time for any act of worship requires a authentic proof, so if there is no authentic proof then the act is regarded as an innovation and all innovations are misguidance.

Likewsie, regarding specifically fasting during the 15th day of Sha’baan, then no (authentic) proof has been established on the authority of the Prophet (sal-Allaahu `alayhe wa sallam) to indicate the legislation of fasting on that particular day.

As for that which is mentioned from the ahaadeeth regarding this subject, then all of it is weak as the people of  knowledge have indicated.

However, whoever has the habit of fasting the 13th, 14th and 15th (of every month), then he can continue and fast during Sha’baan as he fasts during the other months, without assuming anything special about the 15th of Sha’baan.

Also, the Prophet (sal-Allaahu `alayhe wa sallam) used to increase in fasting during this month  (Sha’baan), however, he did not particularise the 15th day, rather proceeded as per norm.

Shaykh Ibn Fowzaan
al-Bid’u wal-Muhdathaat wa maa laa asla lahu – Page 614
Noorun alad-Darb Fataawa Shaykh Saalih Ibn Fowzaan – Volume 1, Page 87
ref: http://www.fatwa- online.com/ fataawa/innovati ons/celebrations /cel005/0001102