Reminder: Make up those missed days!

The days are not as short as during the winter months. But they are still manageable, fasting-wise.

Take advantage of this. image from WP Clipart

Make up your missed days from last year’s Ramadhaan. Don’t put it off until the last minute and stress yourself out.

Make a plan and stick to it. There are about 4 months until Ramadhan starts again.

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[Q/A] Making up a fast of Ramadhaan on a Friday

Question: If a person had one fast from Ramadhaan to make up, is it permissible for him to fast on a Friday?

Response: It is permissible for a Muslim to fast on a Friday if he is making up a fast from Ramadhaan, even if it is just one day.

And with Allaah lies all the success, and may Allaah send prayers and salutations upon our Prophet Muhammad (sal-Allaahu `alayhe wa sallam) and his family and his companions.

The Permanent Committee for Islaamic Research and Verdicts, comprising –
Head: Shaykh ‘Abdul ‘Azeez ibn Abdullaah ibn Baaz;
Deputy Head: Shaykh ‘Abdur-Razzaaq ‘Afeefee;
Member: Shaykh ‘Abdullaah Ibn Ghudayyaan
Fataawa Ramadhaan – Volume 2, Page 662, Fatwa No.668;
Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-’Ilmiyyah wal-Iftaa. – Fatwa No.8966
Published: 9 December 1999

FatwaBase

[Audio] Ramadan is Over – What is Next

Ramadhan is Over–What’s Next

Remember. Take notes!

And using what you learn to create graphic organizers, crossword puzzles, word finds, memory games, etc, can help you remember, retain, and inshAllah apply the info better.

Remaining Steadfast After Ramadhaan

Remaining Steadfast After Ramadhaan

Shaikh Saalih Al-Fawzaan hafidhahullaah
From Ahaadeeth us-Siyaam: Ahkaam wa Ada

Sufyaan ibn ‘Abdillaah radhiAllaahu ‘anhu said: “O Messenger of Allaah, tell me something about Islaam, which I cannot ask anyone else besides you.” He said: “Say: ‘I believe in Allaah’ and then be steadfast (upon that).” [Saheeh Muslim (38)]

The hadeeth is proof that the servant is obligated, after having eemaan in Allaah, to persevere and be steadfast upon obeying Him by performing the obligatory acts and avoiding the prohibited ones. This is achieved by following the Straight Path, which is the firm Religion without drifting away from it, to the right or to the left.

If the Muslim lives through Ramadhaan and spent his days in fasting and his nights in prayer and he accustomed himself to doing acts of good, then he must continue to remain upon this obedience to Allaah at all times. This is the true state of the slave, for indeed, the Lord of the months is One and He is ever watchful and witnessing over his servants at all times.

Indeed, steadfastness after Ramadhaan and the rectification of one’s statements and actions are the greatest signs that one has gained benefit from the month of Ramadhaan and striven in obedience. They are tokens of reception and signs of success.

Furthermore, the deeds of a servant do not come to an end with the end of a month and the beginning of another, rather they continue and extend until he reaches death. Allaah says:

“And worship your Lord until the certainty (death) comes to you.” [al-Hijr: 99]

If the fasting of Ramadhaan comes to an end, then indeed the voluntary fasting is still prescribed throughout the entire year. If standing in prayer at night during Ramadhan comes to an end, then indeed, the entire year is a time for performing the night prayer. And if the Zakaat-ul-Fitr comes to an end, then there is still the Zakaah that is obligatory as well as the voluntary charity that lasts the whole year. This goes the same for reciting the Qur’aan and pondering over its meaning as well as every other righteous deed that is sought, for they can be done at all times. From the many bounties that Allaah has bestowed upon his servants is that He has placed for them many different types of righteous acts and provided many means for doing good deeds. Therefore, the ardor and zeal of the Muslim must be constant and he must continue to remain in the service of his Lord.

It is unfortunate to find that some people perform worship by doing different types of righteous deeds during Ramadhaan. They guard strictly upon their five daily prayers in the masjid, they recite the Qur’aan a lot and they give in charity from their wealth. But when Ramadhaan comes to an end, they grow lazy in their worship Rather, sometimes they even abandon the obligations, both generally, such as praying in congregation, and specifically, such as praying the fajr prayer.

And they commit forbidden acts such as sleeping over the time of prayers, indulging in places of foolishness and entertainment, and mingling in parks, especially on the day of ‘Eed. Obtaining help from these evils is only through the grace of Allaah. Thus, they demolish what they have constructed and destroy what they have established. This is an indication of deprivation and a sign of perdition. We ask Allaah for His safeguarding and protection.

Indeed, this type of people take the example of turning in repentance and ceasing from committing evil deeds as something specific and restricted to the month of Ramadhaan. And they stop doing these (good) acts when the month stops. Thus, it is as if they have abandoned sinning for the sake of Ramadhaan, and not out of fear of Allaah. How terrible is the state of these people, who do not know Allaah, except in Ramadhaan!

Truly, the success that Allaah grants His servant lies in the fasting of Ramadhaan. His assisting him to do that is a great favor, thus the calls for the servant to be grateful to his Lord. This understanding can be found in the statement of Allaah after completing the favor of the month of fasting:

“(He wants that you) must complete the same number of days, and that you must magnify Allaah (by saying Allaahu Akbar) for having guided you, so that you may be grateful to Him.” [2:185]

The one who is grateful for having fasted, will remain upon that condition and continue to perform righteous deeds. Verily, the true way of the Muslim is that of one who praises and thanks his Lord for giving him the ability to fast and make qiyaam. His condition after Ramadhaan is better than it was before Ramadhaan. He is more receptive to obey, desiring to do good deeds and quick to enforce the obligatory acts. This is because he has gained benefit form this prominent institute of learning. It is that of one who fears for having his fast not accepted, for indeed Allaah only accepts from those who fear Him. The righteous predecessors would struggle to complete and perfect their deeds, hoping afterwards, that it would be accepted and fearing that it would be rejected. From the reports of ‘Alee, “Be more concerned with having your deeds accepted than the deed itself. Did you not hear Allaah say: ‘Verily Allaah, only accepts those from those who fear Him. (i.e. possess taqwaa).’ [5:27] “[Lataa’if ul Ma’aarif, p. 246]

‘Aa’ishah said: “I asked the Messenger of Allaah concerning the ayah: ‘And the one who are given what they are given and their hearts tremble with fear.’ Are they the ones who drink alcohol and steal?” He said: “No, o daughter of as-Siddeeq. Rather, they are the ones who fast and pray and give in charity yet fear that it won’t be accepted from them. They are the ones who rush to do good deeds and they are the first to do them.” [Saheeh Sunan at-Tirmidhee 3/79-80]

So be warned and again be warned of turning backward after having attained guidance of going astray after persevering. And ask Allaah to provide you with duration in doing righteous deeds and continuity in performing good acts. And ask Allaah that He grant you a good end, so that He may accept our Ramadhaan from us.

AbdurRahman.org